john 5:39 explanation

It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. By . Verses 5:5, 6, 7, 8. for he knew He was the Christ. Friday, April 15, 2022. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Click on the Arabic text to below to see word by word details of the verse's morphology. How, indeed, could it be stayed within narrow limits? How could either light or love rest in a scene of sin, darkness, and misery? But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." "Come, see a man that told me all things that ever I did: is not this the Christ?" And they are they which testify concerning me. (Ver. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. , , , , , because ye think in them ye have eternal life. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." International Bible Study Forum. Flesh and world are judged morally. McKenna: Moreton situation | Commentary | rutlandherald.com 1. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. What does John 5:39 mean? | BibleRef.com For He who spoke was divine. This work has been selected by scholars as being culturally important, and 115718567810 He tells Philip to follow Him. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." (VerseJohn 4:10; John 4:10) Infinite grace! (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Such are the grand emphatic points to which the Lord leads. 42). What can be more evident, or more instructive? See John 5:38-40 (printed below), note, especially, verse 38. John 5:39 - Verse-by-Verse Bible Commentary - StudyLight.org And worship is viewed both in moral nature and in the joy of communion doubly. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). Here there could not be more, and He would not give less: even "grace upon grace." John 5 Greek interlinear, parsed and per word translation, free online Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. Bible Study Courses John 5:31-47 Exploring the Passage It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. It was not intended for other beings it was God's free gift to man, to the believer, of course. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Verse 39. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. This He does in verses 16-19. The allusion to the fig-tree confirms this. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. It is not denunciation, but the most solemn sentence in the calmest manner. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Bear in mind though that treated wastewater is not In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Commentary John 5:30-John 5:47 Family-Times.net Do any believe on His name? Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Governmental healing even from Him might only end in "some worse thing" coming. This is the marked effect on the third day (ver. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." We have seen already that thus light was shed on men. Blessed servant he of an infinitely blessed and blessing Master! 3. The Word, in order to accomplish these infinite things, "was made. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Nor could any question be more momentous. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. God the Father forms a new family in, by, and for Christ. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Study Guide for John 5 by David Guzik - Blue Letter Bible So only is man born of God. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." John 5:24 . Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. Jesus urged them to search those Scriptures with more diligence and attention. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Jesus urged them to search those Scriptures with more diligence and attention. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Matthew Henry's Concise Commentary. Here we can see a glimpse of the promise by Jesus of eternal life. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. infinite truth! Verse 40. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Nay, the Father has given all judgment to the Son. And Jesus answers, "I that speak unto thee am he." But even this sufficed not: the Son of man must be lifted up. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Such shall live. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Believers Delivered from. This is all perfectly true, of course; and we have it elsewhere. Verse (39:53) - English Translation. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. The Present Hour. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Why should He not show Himself to the world? This we have had fully before. Do they receive Him not? It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. His glorious person would have none now in relation to God but members of the family. The Father seeks worshippers. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Clarke's Commentary. Luke 5:33-39. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. But here it was not God's purpose to record it. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. John 5. John 5 - Verse-by-Verse Bible Commentary - StudyLight.org Accordingly, we have in this chapter a miracle and a sermon. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. John 5:19-29 Four Types of Resurrections. john 8:39 nasb - Bible Commentaries - page 5 of 6 But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. Therefore, it seems to me, He adds verse 24. John 5:39-47 Search the Scriptures. This is the truth; but the Jews had the law, and hated the truth. John 5:39 (KJV) - Forerunner Commentary. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. 5. And he answered, No. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. ( John 5:1-4) The pool of Bethesda. David Allan Coe - Wikipedia The question really is, whether man would trust God. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. What is there in God more truly divine than grace and truth? (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. The Scriptures teach the way of life, and it is our duty to study them. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. John 5:39-42New International Version. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. I lead the church that funded New College. This is not our vision of Can You Lose Your Salvation?-17:17 Podcast And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. The Spirit of God uses that word; it is thus invariably in conversion. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Robert, Lord Bishop of Clogher. Alas! For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! These are the very Scriptures that testify about me, Read full chapter. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. 4. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. What a witness all this to His person! This would make all manifest. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Johanna Santana en LinkedIn: Intern, IMG Academy - Communications They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. But there was a man who had been infirm for thirty and eight years. It is evident that the failure of many men to find Christ is not from any deficiency in th.

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